<TITLE>10. Par 102-110</TITLE>L-102 And notice, it also is the consummation of the Scriptures, the complete consummation. And it's geographically placed at the right place, at the end of the Bible. The Revelation of the whole thing placed back here with a blessing to who reads It and hears It, with a curse to them that'll add to or take away... It's the complete canon, oh, the Absolute, nothing can be added to It. And when a man tries to take anything away from It or add anything to It, God said He'd take the same part out of the Book of Life. See? He would take his part from the Book, if he added to It.
Therefore, when we see the manifold revelation of our Lord, Who He is, what He is, if any person shall add something to That or take anything away from It, it's a false prophecy. Many has tried to say they had something later than that. But That is the complete Revelation of the Lord Jesus in His church age and in His days: a revelation of our Lord.
Now--now, unveiling, the Greek word, something that's been hid, un--un--reveal--revealing Christ.

L-105 Now, the next verse, we find in the 2nd verse... The 1st verse is unveiling Christ, the revelation or the uncovering. Oh, how the last age and the coming of the Lord was--un--was covered up to the apostles. They asked the question, but only one lived to have the revelation; and still he didn't understand it, because the history was not yet made.
Now, the history of this Book, or the--the context of this Book was directed to the seven churches in Asia Minor that then was. It was directed to those seven churches. There were more churches than those seven at that day, but each one of those churches were significant--significant about the characteristic in that church that would follow it down through the age, the characteristic of that church. Like of Ephesus, it had a characteristic; Smyrna, Pergamos, and on down, Philadelphia, each one of those churches had a characteristic in it that would appear again in the ages to come.

L-108 Oh, if you could only... Any man can see the--the spiritual application of the Scriptures and could say that they wasn't inspired... Your very action, the very motives, the very objectives of the people, why, it proves that the Scripture is inspired. To see how God applies those things... Just what you do, here is a type of something.
Like Abraham offering up Isaac, his only son, a type of God giving His Son hundreds of years later. How that Joseph was sold and in prison, hated of his brothers, and loved of His father: Jesus, in type. How the Spirit worked through Joseph, a man, and simply typed the life of Christ, perfectly. How David... The Son of David set on the same mountain... When David was rejected as king and went up over the hill, Mount of Olives, looking back, weeping, as a rejected King... A few hundred years after that, the Son of David climbed the same hill as a rejected King and wept over Jerusalem: the Spirit in type and form.

L-110 Oh, then can you see the great Pentecostal church in this last days? Can you see how God inaugurated it at the day of Pentecost, that that Spirit should remain in the church through all ages. They got formal and indifferent. They had to have a denomination. They had to unite church and state together, and they finally did it and caused hundreds of years of persecution. Then the reformation, they come out... And each year, they been cutting off from the Spirit and adding on to the natural, off of the Spirit and adding on to the natural, until now they're just ready to do it again. We're living in these last closing hours, the consummation of the church. We are in the Philadelphia--or the Laodicean church age.


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